Certainly some ancient writers believed that Pilate did send in such a report, but there is no evidence that any of them had any real knowledge of it.
Were the Chalki manuscript of Hippolytus genuine, evidence for the December feast would exist as early as c. The relevant passage [which exists in the Chigi manuscript Without the bracketed words and is always so quoted before George Syncellus (c. Prudentius, in the fourth century, is the first (and in that century alone) to hymn the Nativity, for the "Vox clara" (hymn for Lauds in Advent) and "Christe Redemptor" (Vespers and Matins of Christmas) cannot be assigned to Ambrose.
Justin Martyr remarks in his first Apology (35) after he has mentioned the passion and crucifixion of Jesus: 'And that these things happened you can ascertain from the Acts of Pontius Pilate.' A similar statement occurs in chapter 48.
Tertullian refers twice to a report made by Pilate to Tiberius.
200, Clement of Alexandria ( I.21) says that certain Egyptian theologians "over curiously" assign, not the year alone, but the day of Christ's birth, placing it on 25 Pachon (20 May) in the twenty-eighth year of Augustus. Clement, however, also tells us that the Basilidians celebrated the Epiphany, and with it, probably, the Nativity, on 15 or 11 Tybi (10 or 6 January). And He suffered in His thirty-third year [25 March, the parasceve, in the eighteenth year of Tiberius Cæsar, during the consulate of Rufus and Rubellio]." Interpolation is certain, and admitted by Funk, Bonwetsch, etc. Peter's, when, on , Ambrose' sister, Marcellina, took the veil. The earliest German Weihnachtslieder date from the eleventh and twelfth centuries, the earliest noels from the eleventh, the earliest carols from the thirteenth.
L., IV, 963 sqq.), which places Christ's birth on 28 March, because on that day the material sun was created. Dindorf, 1860, II, 483) quotes an extraordinary semi-Gnostic ceremony at Alexandria in which, on the night of 5-6 January, a cross-stamped Korê was carried in procession round a crypt, to the chant, "Today at this hour Korê gave birth to the Eternal"; John Cassian records in his "Collations" (X, 2 in P. 101) she mentions as high festivals Easter and Epiphany alone. In the West, he says, the feast was thus kept, ; its introduction into Antioch he had always sought, conservatives always resisted. Though the sermon abounds in references appropriate to the Epiphany (the marriage at Cana, the multiplication of loaves, etc.), these seem due (Kellner, op. 109) to sequence of thought, and do not fix the sermon to 6 January, a feast unknown in Rome till much later. 272) that Liberius preached it on that day in 353, instituting the Nativity feast in the December of the same year; but Philocalus warrants our supposing that if preceded his pontificate by some time, though Duchesne's relegation of it to 243 (Bull. L., XXXIII, 200) omits it from a list of first-class festivals. 106, 107) shows how hopeless is the calculation of Zachary's week from any point before or after it. 1588), says: "Sed et dominus noster nascitur mense decembris . Pagan customs centering round the January calends gravitated to Christmas.